The Widow and Elisha: Oil’s Well that Ends Well*

2 Kings 4.1-7

For the last two days of our Lenten journey we go back to the time of the Kings and to just before we met Naaman’s servant girl. We will reflect on two women who reach out to God through the prophet Elisha, and both of their stories are told within the same chapter of 2 Kings.

Our first woman is only known as ‘the widow with the oil’ and her husband, who had been part of a group of prophets, had recently died. She was left with the household and children to care for; she was also left with his debts. It wasn’t long before one of the creditors came for their money and, as the widow had none, demanded that the woman give him the only thing she had left: her two sons, to work for him as slaves. Alongside the tragedy of losing her sons this would also mean she would have had no hope for economic survival.

The women reached out in desperation to the prophet Elisha. He asks her what she has already:

‘Tell me, what do you have in your house’

2 Kings 4.2

She tells him that she has nothing at all, ‘except a little oil’.

Elisha tells the woman to go to her neighbours for help. She wasn’t to ask for food or money which might have been one solution. She is to ask them for empty jars. Not a few empty jars, but loads of them.

She does what is requested, gathering as many jars as she can.

‘Go inside and shut the door behind you and you sons. Pour oil into all the jars, and as each is filled, put it to one side’

2 Kings 4.4

She takes the little oil she has and, with the help of her children, she pours it into the jars: the oil flows until every single jar is full. There is abundant oil, enough to sell to pay off her debts, and to live off the remainder.


You have loved righteousness and hated wickedness; 
therefore God, your God, has anointed you with the oil of gladness
Hebrews 1.9 

Oil was a precious commodity in those days. It was necessary for the provision of food, but it has also been used for centuries in Judeo/Christian worship to symbolise holiness and the presence of the Holy Spirit.

Moses spoke of oil mixed with spices and burned as incense ‘as a memorial on the altar, an offering made by fire, a sweet aroma to the LORD’ (Leviticus 2.2). Oil was used to make a particular place holy, and it is still used in Christian worship at baptism and at the ordination of priests.

Today is Maundy Thursday and traditionally all the clergy gather at cathedrals for a special service that includes a ‘blessing of oils’. During the service clergy remember their vows and receive oils to use in services throughout the year. This year the services will be live streamed, and we will have to remember that the Holy Spirit is not confined to bottle or to a building!

It is easy to focus on all the things we don’t have at the moment: we miss our families and friends; some of us will miss going to a Maundy Thursday service with the washing of the feet and the stripping of the altar; those on their own might yearn for physical contact; and many of us are struggling financially. Perhaps we feel exhausted and depleted like those empty jars.

Elisha encouraged the widow to look inwards to see what she already had. She had a little oil and that could be used. What do we have right here and now? There will be something to be thankful for. And perhaps we could pray for the Holy Spirit to be present with us, that we would be filled, like those empty jars, to overflowing, and that we would know God’s abundant blessing.


This prayer is often sung during confirmation and ordination services – you can listen to a version here whilst you pray

Come, Holy Ghost, our souls inspire
and lighten with celestial fire;
thou the anointing Spirit art,
who dost thy sevenfold gifts impart.

Thy blessed unction from above
is comfort, life, and fire of love;
enable with perpetual light
the dullness of our mortal sight.

* I was asked yesterday for more of my husband’s one-liners, so he was given free rein with the subtitle today!

Huldah: The Unknown Prophet

This image is actually of Deborah, but works as well for Huldah
Deborah portrayed in Gustave Doré’s illustrations for La Grande Bible de Tours (1865)

2 Kings 22 and 2 Chronicles 34

I confess I had never heard of Huldah before and yet she is one of the seven female prophets in Jewish tradition.*

Huldah had the ear of kings and rulers and spoke with authority about the Jewish Law, and yet unlike most other biblical prophets we hear nothing about her family history, journey of faith, or personality. The frustrating thing is we get to learn more about her husband’s genealogy than hers, and he does nothing of any consequence.

Huldah, (her name means weasel which is unfortunate!) was a prophetess from Judah at the time when King Josiah was on the throne. She lived in Jerusalem with her husband Shallum, who had the enigmatic job title, ‘keeper of the wardrobe’.**

You will remember from yesterday’s post about Queen Athaliah that this period of history was one of a seemingly endless cycle of corrupt and cruel rulers of the divided nations of Israel and Judah. During this period of around sixty years the temple in Jerusalem had been allowed to fall into ruin, the people turned to idolatry, and the laws and statutes given to Moses had been largely forgotten.

King Josiah was one of the few kings who ‘did what was right in the eyes of the Lord’. (2 Kings 22.2). He became king when he was only eight year old and he ruled with justice and equity, ensuring those who worked on the restoration of the temple were being paid and that all the temple funds were accounted for properly.

Whilst the building work to restore the temple was taking place one of the workers found an old copy of ‘the Book of the Law’ in the rubble. This would have been a collection of rolls of parchment containing sections of the Torah. This was read aloud to the king who was convicted by what he heard realising with horror how far they had moved from the Lord’s will:

When the king heard the words of the Book of the Law, he tore his robes

2 Kings 22.11

He wanted to understand what he was hearing and so he sent his high priest (Hilkiah) and scribe (Shaphan) to ask Huldah the Prophetess for guidance. She speaks with authority, clarity and boldness, and speaks to them of God’s judgment towards the people:

Because they have forsaken me and burned incense to other gods and provoked me to anger by all the idols they have made, my anger will burn against this place and will not be quenched.

2 Kings 22.17

She then tells them that God had seen and heard Josiah’s repentance on receiving the Law:

Because your heart was responsive and you humbled yourself before the Lord…because you tore your robes and wept in my presence, I have heard you.

2 Kings 22.18

God used Hulda’s prophetic voice to promise King Josiah protection and peace. The king responded by restoring God’s word to temple worship, renewing their vows to obey God’s law, and bringing back long forgotten Jewish festivals such as Passover. Alongside this he destroyed all the idols and shrines, sacked all the pagan priests and mediums, and pulled down the altars to Baal.

Neither before or after Josiah was there a king like him who turned to the Lord as he did – with all his heart and with all his soul and with all his strength, in accordance with the Law of Moses. 

2 Kings 23.25

And this remarkable transformation came about through the words of a female prophet who very few have ever heard of… Huldah.

* the others are Sarah, Miriam, Deborah, Hannah, Abigail and Esther
** the job probably involved looking after the robes of the priests, rather like a verger would in our churches today.

Reflection and Prayer

The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity,
 to the measure of the full stature of Christ. 
Ephesians 4.11-13

What is remarkable about this story is that King Josiah clearly had other learned temple priests and scribes he could call upon, and yet none of them were able to interpret scripture and explain the Book of the Law in the way that Huldah could. If her husband worked in the temple then perhaps she had developed a ministry of her own amongst temple worshippers, and had become well known for her wisdom.

As we learn of Huldah’s gifts for prophetic teaching perhaps we can give thanks for all those women and men who have opened up scripture to us and have taught us something of God’s word. I’ve been thinking a great deal about my clergy colleagues recently. So many of them are doing a wonderful job speaking of God’s love to a world that is anxious and uncertain at the moment. The temple in Huldah’s time had fallen into disrepair and the people had forgotten their traditions. Our church buildings may well be closed for a time, but the Church is certainly alive and well!

Lord Jesus, merciful and patient, grant us grace
ever to teach in a teachable spirit;
learning along with those we teach,
and learning from them when it pleases you.
Word of God, speak to us, speak by us, what you will.
Wisdom of truth, instruct us, instruct by us, if and whom you will.
Eternal truth, reveal yourself to us, reveal yourself by us,
in whatsoever measure you will;
that we and they may all be taught of God. Amen

A prayer for teachers by Christina Rossetti (1830-94)

Naaman’s servant: Faith in Adversity

Naaman’s Maidservant by Micah Hayns

2 Kings 5

This next story is rather close to the bone as it involves a contagious disease. Those suffering from this illness were designated ‘unclean’ and were separated from society for the protection of others. The disease was known as leprosy, although in the bible the term actually describes a multitude of skin diseases, such as psoriasis and scabies as well as ‘Hansen’s Disease, which is what we now call leprosy. Leprosy was not a discriminating disease, it infected people across society – those living in poverty suffered alongside the wealthy and powerful.

Our next woman had no power, prestige or popularity. She was merely a servant girl and, like so many of our women, we don’t know her name, but she was an Israelite girl who had been captured during one of the many raids on Israel by their Aramean enemies to the north. She is described as ‘a young girl’ and so it is likely she was around 12 years old. She had been given as a servant to the wife of Naaman who was the commander of  King of Aram’s army and was known by all to be ‘a great man’ – he was highly respected, popular and had won battles for the King, but he suffered from this disease.

It might be useful to have a big of background to the political situation of the time. The year was around 930BC and Israel and Judah had been separate kingdoms for around 80 years. Israel had seen nine rebel kings who had turned to idolatry, worshipping golden calves, the god Baal, and other deities.

But despite this turbulent situation, there remained a ‘remnant’ within the kingdom who had continued to worship the true and living God, Yahweh (1 Kings 19.18). It is likely that our servant girl came from one of these families. She had a strong faith and perhaps it was this that enabled her to speak up when confronted with Naaman’s distress at his illness:

She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.

1 Kings 5.3

It isn’t hard to imagine the terror of being captured in an armed raid and being taken to a foreign land to work as a slave in the household of the very person who had captured you. Perhaps she held her captors in contempt and might secretly have enjoyed watching her master suffer from his painful and debilitating skin disease. But whether she felt this way or not is immaterial because the young woman doesn’t act on this. She seeks to help him by pointing him towards someone who she knew had the power to heal: the prophet Elisha.

It is extraordinary that these few confident, faithful words from a servant girl had such power that they galvanised the whole family, and even the king, into action.

Naaman’s wife spoke to Naaman and then he went to the King of Aram who gave him permission to travel to Israel and sent him to the King of Israel with a supportive letter and gifts. The journey would have taken them several days and, although it doesn’t say this in the text, it is probable that Naaman’s wife and the servant girl would have gone along with them. What must it have been like for her to travel back to her homeland, a place where she was once free and loved, but this time with those who had captured her and killed her people?

I wonder if she witnessed Elisha the prophet who, to Naaman’s horror, sent out his servant to tell him that his healing would come if he washed himself in the river Jordan seven times:

I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy!

2 Kings 5.11

Naaman did not realise that his healing would be deeper than just being cured of his skin disease. He also needed to be healed of his own arrogance, pride, self-importance, and no doubt much else besides.

If the young girl had been there she may well have been worried whether those confident words said to her mistress and which sparked such a journey would be fulfilled. What if Naaman didn’t get healed by Elisha and the whole journey was in vain? What would be the consequences of this outcome for her?

If she had worried, she didn’t need to:

So [Naaman] went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.

2 Kings 5.14

Naaman turns to God and they return to their home in peace:

 “Now I know that there is no God in all the earth except in Israel; 

2 Kings 5.15

Reflection and Prayer

Don’t let anyone look down on you because you are young, 
but set an example for the believers in speech, 
in conduct, in love, in faith and in purity. 
1 Timothy 4.12

The story of this faithful servant girl is a good reminder of the importance of having the courage to speak up about our faith at times. She could easily have believed that she was insignificant and that no-one would listen to what she had to say, and have kept quiet. Yet she shared her faith, and in doing so transformed the life of another person.

How often do we think that what we have to offer or share isn’t of much value? How often do we keep quiet about our faith in case we are ridiculed, mocked or ignored? Are there moments in your own life where you wished you had spoken up? Let us pray for the courage and faith of this young girl.


Empower me
to be a bold participant,
rather than a timid saint in waiting,
in the difficult ordinariness of now;
to exercise the authority of honesty,
rather than to defer to power,
or deceive to get it;
to influence someone for justice,
rather than to impress anyone for gain;
and, by grace, to find treasures
of joy, friendship, healing and peace
hidden in the fields of the daily life
you have given me to plough.

The Widow of Zarephath

Photo by Micah Hayns

1 Kings 17. 7-24

I recently helped out at the Community Emergency Foodbank in Oxford which is run by my wonderful mother. The Foodbank provides much needed sustenance to an every growing number of families every week who struggle to provide food for themselves and their children.

Our next woman was in a similar position.

She’s known in the bible as ‘The Widow of Zarephath’ and she lived in a thriving trade centre in the province of Sidon at the time when the king of Israel was Ahab, ‘who did more evil in the eyes of the Lord than any of those before him’ (1 Kings 16.30). She had a young son to care for but as she had no husband she was vulnerable. Things were especially difficult as there was a drought in the land and she was at the point where she was down to her very last day of food, and she was close to giving up.

The prophet Elijah encountered her at the city gates where she was gathering sticks for her final meal with her son:

I am now gathering a couple of sticks, so that I may go home and prepare it [bread] for myself and my son, that we may eat it, and die.

1 Kings 17.12

Elijah had predicted the drought to King Abab and for some years had been living on the banks of a Wadi (stream) where he was said to have been fed by ravens (1 Kings 17.3). When the stream eventually dried up the Lord told Elijah to go to Zarephath, and it was here that the thirsty and hungry prophet met our widow.

He asked her for water, which she went to fetch for him, but then he asked for more that she could provide:

Bring me a morsel of bread

1 Kings 17.11

It may only have been a morsel, but even that meagre amount was too much for her. Elijah told her to not be afraid, to go home and make two small cakes, one for him and then one for her and her son. He promised there would be enough, not just for that day, but until the drought ended.

She went and did as Elijah said, so that she as well as he and her household ate for many days. The jar of meal was not emptied, neither did the jug of oil fail.

1 Kings 17.15-16

There was plenty of food for them all.

The widow’s story doesn’t end there though, because even in the midst of this miracle, tragedy struck. Her beloved son became ill and died. She cried out to Elijah and in her grief looked to find someone to blame for her loss:

What have you against me, O man of God? You have come to me to bring my sin to remembrance, and to cause the death of my son!

1 Kings 17.18

Elijah had no answer for this. Instead he took hold of her son, carried him to an upper room, and cried out to God:

O Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son?

1 Kings 17.20

In a remarkable act of faith Elijah stretched himself out on the boy and asked God for the boys’ life to return to him, which it did, ‘the life of the child came into him again, and he revived’.

Elijah Revives the Son of the Widow of Zarephath,
Julius Schnorr von Carolsfeld (1794 – 1872)

We can only imagine the joy this woman felt to see her son returned to her. Not only had the Lord provided her with enough food to sustain them through the drought, but even the death of her son was not the end of the story.

Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.

1 Kings 17.24

Reflection and Prayer

Here is a boy with five small barley loaves and two small fish, 
but how far will they go among so many?...Jesus took the loaves, gave thanks, and distributed to those who were seated as much as they wanted'
John 6.9,11

There are numerous echoes from this encounter between Elijah and the Widow of Zarephath to the life of Jesus, and you can see why Jesus’ early disciples thought he was Elijah who had returned (John 1.21). Both Elijah and Jesus spent time in the wilderness before their ministry, and this particular story reminds us of the miracle of the feeding of the five thousand, where Jesus feeds a crowd with the small boy’s meagre offering of loaves and fishes. The widow was similarly generous with the little she had, and was rewarded with abundant blessings.

We are not in a time of literal drought (far from it considering the amount of rain we had this winter in the UK!), but we are in a time of wilderness and I don’t know about you, but it feels rather like a drought. In these times it is generally the poor who suffer the most. Perhaps this story is a reminder to us all to be generous with what we have, whether that is a great deal, or only the most meagre of morsels. We might also pray that God would transform what little we can give and and make it far more.

And let us support our local foodbanks at this time, remembering that just a tin or packet from each of us creates an abundance for other ‘widows’ in a time of need.

O Heavenly Father, who by thy blessed Son hast taught us to ask of thee our daily bread; have compassion on those who live in poverty and hunger; relieve their distress; make plain the way of help; and grant thy grace unto us all, that we bear each others’ burdens according to thy will; through Jesus Christ our Lord. Amen
George Appleton

Reclaiming Jezebel

Jezebel by ©Micah Hayns

Guest post by Matilda Hadcock, Undergraduate of History, Christ Church, Oxford

1 Kings 18-19, 21 and 2 Kings 9

The end of Jezebel’s life was a tragic one: she was pushed out of her window and fell to her death, then her body was eaten by dogs. Only her skull, feet and the palms of her hands remained.

This was said to have been God’s plan all along, revealed to the prophet Elijah. God had condemned the King of Israel, Ahab, including all his descendants and his wife in the curse:

Also concerning Jezebel the Lord said, ‘The dogs shall eat Jezebel within the bounds of Jezreel.’

1 Kings 21,23

Some people would argue that Jezebel deserved the end she received – as a harlot, pagan and temptress she should have expected nothing less. Others see Jezebel as a feminist icon – she lived the life she wanted and had no qualms about tarnishing her reputation; she probably would have glorified in her death. Neither interpretation leaves enough room for nuance.

The story of Jezebel is far from pleasant, and neither is it whole. Her story is told in pieces in the Bible, as is usually the way, through the men in her life. She is depicted as a wicked woman, but what else might her story tell?

There are two dictionary definitions of ‘Jezebel’. The first is in reference to her historical and biblical status as the Phoenician wife of Ahab, who pressed the cult of Baal on the Israelite kingdom and was finally killed in accordance with Elijah’s prophecy. The second is more descriptive: a jezebel is an impudent, shameless or morally unrestrained woman who gets her own way through deception. Along with sexual immorality, Jezebel is associated with vanity, worshipping false gods, and the female vice of seduction.

These common associations require some myth-busting.

Jezebel was the daughter of a Phoenician king, Ithobaal I, but she moved to Israel on her marriage to King Ahab. It was, as ever, a political marriage, the culmination of friendly relations between Israel and Phoenicia. Jezebel is blamed for introducing the nature god Baal-Melkart into Israelite society, thus confusing the Israelites about which was the true religion.

In fact, it was custom for Ahab to set up an altar for his wife to pray at, in the tradition of her home religion. The worship of Baal may well have been the only reminder of home that Jezebel had in Israel. The accusation that she prayed to false gods is only one perspective; at the time and in her mind, she must have been devout and loyal in her faith.

When Elijah orchestrated the killing of the priests of Baal, Jezebel was distraught. She threatened Elijah with death, bravely declaring:

So may the gods do to me, and more also, if I do not make your life like the life of one of them [ie. dead] by this time tomorrow.

1 Kings 19.2

Violence is common in the Old Testament, and Jezebel is not unique in her use of brutality. She stood up for what she believed in, asserting her queenly power in perhaps the only way that she knew would carry meaning.

Regarding her sexual immorality, there is no evidence in the Bible that Jezebel was unfaithful to her husband. She provided him with children, and cared for him. When Ahab got angry because he could not have the plot of land he desired, it was Jezebel who sought him out and calmed him. Ahab threw himself on the bed and turned his head away:

His wife Jezebel came to him and said, “Why are you so depressed that you will not eat?”

1 Kings 21,5

She seems to have been doing her best to be a good wife and Queen.

In the scene before her death, Jezebel appears at the window, looking down on Jehu, the new King of Israel. Jehu had been appointed by Elijah’s successor, Elisha. He had usurped and killed Joram, Ahab and Jezebel’s son, in order to remove the religion of Baal from the region.

Jezebel, in the last moments of her life, was looking down on the man who had killed her husband and her son. She is reported to have dressed up when she heard he was coming. Some interpret this to mean that she was attempting to seduce Jehu, acting indecently as ever. The alternative is that she put on her make-up and her royal garments in one last show of authority as the old Queen and mother of the rightful King. She was in a vulnerable position: she may have known she was about to die and the political situation was certainly not favourable. Rather than seeing her outfit as vanity and the work of a temptress, perhaps it should be considered as the last-ditch attempt of a grieving mother to maintain some dignity and pride.

But Jezebel was said to have been condemned by God. Why? She acted violently and hurt other people, apparently intentionally. In order to please her husband, Jezebel had the innocent commoner Naboth stoned to death. He had wanted to keep the vineyard belonging to his ancestors, but Jezebel fraudulently used Ahab’s seal to secure Naboth’s murder, pretending that he had blasphemed. This was an evil act, which her situation cannot excuse.

Prophets of Yahweh were massacred, and ultimately, Jezebel worshipped deities other than God. She was a false worshipper and did not heed His covenant. Elijah had attempted to spread God’s word amongst the Israelites and, however aggressively he had done so, she had responded in kind, threatening his life.

It is hard to know where Jezebel stands as a woman in the Judeo-Christian narrative. The understanding of Jezebel as a sexually and morally dubious character should not be believed so easily – it has been developed culturally, often for literary and cinematographic purposes. But neither should she be let off the hook. According to the Book of Kings, Jezebel really was a nasty piece of work, in league with her equally horrible and untrustworthy husband, Ahab.

In The Handmaid’s Tale, Margaret Atwood labels the seedy, misogynistic, patriarchally-run nightclub‘Jezebel’s’. Offred’s best friend, Moira, works there as a prostitute, and whilst the reader expects anti-establishment feminism, the nightclub comes to represent disappointment, weariness and loss of hope.

Perhaps this is reflective of Jezebel’s life? She lived in a time of political and religious turmoil, she was married to a seemingly wicked man, and she witnessed the murder of priests of her religion and one of her sons. Few people in the Old Testament are truly and immediately ‘good’. Whilst Jezebel cannot be considered a symbol of righteousness and virtue, not all of her actions deserve condemnation. She might not have been ‘good’, but we should be wary of reducing her to a figure of evil.


A prayer of repentance:

If my soul has turned perversely to the dark:
If I have left a sister or brother wounded along the way;
If I have preferred my aims to thine;
If I have been impatient and could not wait;
If I have marred the pattern drawn out of my life;
If I have cost tears to those I loved;
If my heart has murmured against thy will,
O Lord, forgive.
F.B. Meyer

Abishag the Shunnamite

Abishag by Micah Hayns

1 Kings 1: 1-27, 2:13-25

The Award for the best name in the Old Testament goes to…

Abishag the Shunammite!*

She also had undoubtedly the strangest job in the entire Bible.

King David was very much past his prime. He was now an infirm old man and was so unwell that he couldn’t even keep himself warm at night. His servants tried to help by piling blankets on him, but this didn’t make any difference. They were worried for his life and so they came up with a plan.

They went out into the countryside of Israel and found a beautiful young virgin girl, probably around 12 years old. She was called Abishag and she was a Shunnamite from Isaachar.  

It was an interesting role description to say the least.

Let a young virgin be sought for my lord the king, and let her wait on the king, and be his attendant; let her lie in your bosom, so that my lord the king may be warm.

1 Kings 1.2
David and Abishag by Pedro Américo, 1879

Abishag’s role was to care for the King during the day, and at night she was to lie next to him to keep him warm! Thankfully the text clarifies one aspect:

The girl was very beautiful. She became the king’s attendant and served him, but the king did not know her sexually.

1 Kings 1.4

Like any lady-in-waiting or butler in a royal household Abishag would have seen a great deal from the sidelines without anyone paying her much attention, and she was in King David’s room to witness the drama over who would succeed the King to the throne.

King David’s eldest surviving son was Adonijah and he, having garnered support from a rogue priest (Abiathar), had announced himself as King without David’s blessing. He held a large celebration banquet with numerous royal officials and it seemed as if he would become the next king. David though had promised the throne to his younger son, Solomon, whose mother was Bathsheba.

A number of deathbed audiences ensued with both Bathsheba and Nathan pleading with the ailing King David to take control of the situation. He eventually does and Solomon was anointed by him as the next King. David died soon after and Solomon became the King of Israel. Abishag witnessed the whole thing from the edge of the room.

A little while later the ousted prince Adonijah returned to the palace and pleaded with Bathsbeba for the hand of Abishag the Shunnamite in marriage. She takes his request to Solomon who is furious:

 And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom as well! 

1 Kings 2.22

Why is he so angry?

It’s likely that Solomon realised that Adonijah’s proposal was a last ditch attempt to obtain the throne. It showed that Abishag was considered part of David’s harem, and therefore a marriage to her would have been politically expedient for him. It backfired badly as Solomon was so enraged he had Adonijah killed and the Priest Abiathar removed from the priesthood.

We don’t know what happened to Abishag after David’s death. It is likely that she remained part of King Solomon’s Harem, which at around 700 wives and 300 concubines was rather large!

Reflection and Prayer

Abishag the Shunammite had a memorable name and was set apart in King David’s household for a particular role (even though that role was bizarre and is uncomfortable for us to read or imagine every being acceptable), but there were countless other unnamed women who were just one of the 1000 wives and concubines of King Solomon. What must their lives have been like? It’s very hard for us to imagine isn’t it.

As we reflect on Abishag’s story let’s remember in prayer all those who care for the elderly and those at the end of their lives: particularly nurses, home carers, those who work in nursing homes, hospitals and hospices. It must be particularly difficult at the moment and especially hard when family members aren’t able to be with their loved ones in their final days. I hope those in the UK joined the nation in #clapforcarers at 8pm last night – how wonderful to see!

A prayer for Nurses:

*my husband’s Joke..
Abishag the Shunnamite… or she might not!

The ‘Witch of Endor’

“The Endorian Sorceress Causes the Shade of Samuel” (Martynov, Dmitry Nikiforovich, 1857)

1 Samuel 28

One of the films I’m most looking forward to once we can go to the cinema again is Blithe Spirit, based on the play by Noel Coward and starring the great Dame Judy Dench. She will playing the role of the psychic medium Madame Acarti who summons the ghost of the late Elvira Condomine, the first wife of Charles, who then proceeds to haunt him and his current wife. You can see the trailer here

Our next woman is also a medium and she is commonly known as the Witch of Endor, although oddly the bible never actually calls her a witch. We don’t know her name but she was clearly a well-known figure in Endor and her life was likely to have been ‘underground’ and on the margins. The ancient religious tradition of the time believed that consulting the dead could reveal secret wisdom, but all witchcraft and necromancy (speaking to the dead) had been banned by Jewish law:

No one shall be found among you who makes a son or daughter pass through fire, or who practices divination, or is a soothsayer, or an augur, or a sorcerer, or one who casts spells, or who consults ghosts or spirits, or who seeks oracles from the dead. For whoever does these things is abhorrent to the Lord’

Deuteronomy 18. 10-12

Added to this King Saul had recently expelled all the mediums and ‘spiritists’ from the region (1 Samuel 28.3).

I have a confession to make here. My husband is a magician and before ordination I spent my time organising parties which included magic, fire eating and general sorcery. But we didn’t summon ghosts or consult with the dead, so hopefully that’s OK!

Considering King Saul had just banished all spiritualists it’s surprising that in his time of greatest need he turned to the Medium of Endor for answers. He was at the end of his life and the Philistine forces, with David now on their side, were preparing to fight him once again. He didn’t know what to do and so, in flagrant disregard for his own law, he disguised himself and went out late at night to visit the Medium to ask her to consult the late prophet Samuel.

She lets him in but is wary. She quickly sees through his disguise and thinks it might be a trick :

‘Why have you deceived me? You are Saul’

1 Samuel 28.12

But she does what’s asked of her and summons up the spirit of the prophet Samuel. There is all the drama you would expect: Madam Acarti would have approved!

..she cried with a loud voice...I see a divine being coming up out of the ground.” He said to her, “What is his appearance?” She said, “An old man is coming up; he is wrapped in a robe.” 1 Samuel 28.13-14
Witch of Endor by Nikolai Ge, 1857.

Samuel tells Saul what he doesn’t want to hear: that Saul had angered the Lord, and by the next day he and his sons would be dead. He’s devastated by this news, understandably.

The story ends with a gesture which shows the kindness of the Medium of Endor towards the King. She saw Saul’s distress and offers him food, which he refused at first. She insisted and persuaded him to stay and even killed the fatted calf and baked some bread. He eventually ate and is restored enough to go on his way.

He does indeed die the very next day.

Reflection and Prayer

It’s hard to know what to make of this story. Do we believe the soul of Samuel was really summoned up, or was this some kind of trickery, or an apparition of a weary, hungry and desperate man? It’s been a cause of debate for centuries, with her being called a ventriloquist, a demon and a prophet. She’s been portrayed in fantasy art and even has a mention in the Star Wars franchise (the planet where the Ewok’s live is called Endor!). I don’t know the answer. I think it’s dangerous to dabble in the occult, but I’ve also been around enough magicians to know that most of it is simple sleight of hand and clever illusions.

But perhaps what we can take from this story is that she was a woman who was part of a persecuted group, who encountered the very person who had banished her people. She did what was asked of her but went the extra mile and provided much needed hospitality to her oppressor. An early Good Samaritan in fact!

But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him....Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?”  He said, 
“The one who showed him mercy.” Jesus said to him, “Go and do likewise.”
From the parable of the Good Samaritan
Luke 10: 25-37

Support for our neighbours and for those in need is crucially important at this time isn’t it? And that support can sometimes come from the most unexpected people. Let us be thankful for all those who, like the Witch of Endor, go the extra mile.

Lord Jesus, who taught us to love our neighbour as ourselves,
we lay before you the needs and concerns of our community,
knowing that in your love for us you will hear, guide and heal
according to your wisdom;
help us in our daily living, to respond
with the same love, patience and mercy
to those who call on us.
For your names sake. Amen
Frank Topping